he iconic voice of Goofy and Pluto for more than 30 years, Disney Legend Bill Farmer steps out from behind the microphone to meet his own favorite characters — dogs! Join Bill as he crosses the country meeting dogs doing all kinds of incredible jobs that make our lives better.
The Millennium Collection: The Best of Smokey Robinson collects the highlights of Robinson’s career after the Miracles, including “Quiet Storm,” “Being With You,” “One Heartbeat,” and “Cruisin’.” “Let Me Be the Clock,” “Baby Come Close,” and a live version of “Ooo Baby Baby” round out this portrait of Robinson’s sweet, sensual, maturing style.
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After the first massacre in 1974, the townspeople suspected that the Sawyer family were responsible. A vigilante mob of enraged locals surrounded the Sawyer house, burning it to the ground and killing every last member of the family. Decades later a young woman named Heather learns that she has inherited a Texas estate from her grandmother. she decides to bring her friends along on the road trip to invesitgate her inheritance. On arrival she uncovers she has inherited a mansion but is yet to uncover the terrors that lurk in the basement below it.
A good kid in an awful situation and two cops near the bust of their careers cross paths when the kid falls witness to his father’s death.
A truck driver has been forced to smuggle illicit cargo to save her brother from a deadly prison gang. With FBI operatives hot on her trail, Sally’s conscience is challenged when the final package turns out to be a teenage girl.
Hume and the Demands of Philosophy: Science, Skepticism, and Moderation offers a comprehensive interpretation of the relationship between Hume’s scientific project and his skepticism. Nathan I. Sasser argues that Hume is a radical epistemic skeptic who has purely practical reasons for retaining the beliefs that are essential for ordinary life and scientific research. On Sasser’s reading, the key to Hume’s epistemology is his conception of philosophy as a normative method of inquiry governing the special sciences. Philosophy approves of the mental faculties that produce reasoning and sensory beliefs. But sensory beliefs and the products of reason themselves face insuperable rational defeater arguments, and because they do, philosophy demands that we suspend these beliefs. Hume’s solution to this skeptical dilemma is to point out the fatal practical consequences of doing so. He advises us not to submit to the demands of philosophy when doing so is neither agreeable nor useful to ourselves or others. Hume’s moderate approach to philosophy recognizes that if the human mind is not created by a beneficent deity, then we must learn to live with the divergence between the epistemic demands of philosophy and the practical demands of life.
Are people with autism giving us a glimpse into our future human condition? Could we be driving our own evolution with our technology and, in fact, be witnessing the beginning of the next stage of human evolution? The thesis at the center of this book is that since we have delegated the ability to read context to contextual technologies such as social media, location, and sensors, we have become context blind. Since context blindness–or caetextia in Latin–is one of the most dominant symptoms of autistic behavior at the highest levels of the spectrum, people with autism may indeed be giving us a peek into our human condition soon. We could be witnessing the beginning of the next stage of human evolution–Homo caetextus. With increasingly frequent floods and fires and unbearably hot summers, the human footprint on our planet should be evident to all, but it is not because we are context blind. We can now see and feel global warming. We are witnessing evolution in real-time and birthing our successor species. Our great-grandchildren may be a species very distinct from us. This book is a must for all communication and media studies courses dealing with digital technology, media, culture, and society. And a general reading public concerned with the polarized public sphere, difficulties in sustaining democratic governance, rampant conspiracies, and phenomena such as cancel culture and the need for trigger warnings and safe spaces, will find it enlightening.
In the second half of the twentieth century, strategic and economic conditions compelled the U.S. government to start running budget deficits on a permanent basis. A new role of global leadership in containing communism required a robust military establishment. The federal government overwhelmingly relied for general revenue on an income tax code that also could not impede economic growth. And general revenue increasingly funded transfer payments in an expanding entitlement state. Fiscal overstretch resulted in unending deficits that continue to this day.
From the Euphrates Valley to the southern Peruvian Andes, early complex societies have risen and fallen, but in some cases they have also been reborn. Prior archaeological investigation of these societies has focused primarily on emergence and collapse. This is the first book-length work to examine the question of how and why early complex urban societies have reappeared after periods of decentralization and collapse. Ranging widely across the Near East, the Aegean, East Asia, Mesoamerica, and the Andes, these cross-cultural studies expand our understanding of social evolution by examining how societies were transformed during the period of radical change now termed “collapse.” They seek to discover how societal complexity reemerged, how second-generation states formed, and how these re-emergent states resembled or differed from the complex societies that preceded them. The contributors draw on material culture as well as textual and ethnohistoric data to consider such factors as preexistent institutions, structures, and ideologies that are influential in regeneration; economic and political resilience; the role of social mobility, marginal groups, and peripheries; and ethnic change. In addition to presenting a number of theoretical viewpoints, the contributors also propose reasons why regeneration sometimes does not occur after collapse. A concluding contribution by Norman Yoffee provides a critical exegesis of “collapse” and highlights important patterns found in the case histories related to peripheral regions and secondary elites, and to the ideology of statecraft. After Collapse blazes new research trails in both archaeology and the study of social change, demonstrating that the archaeological record often offers more clues to the “dark ages” that precede regeneration than do text-based studies. It opens up a new window on the past by shifting the focus away from the rise and fall of ancient civilizations to their often more telling fall and rise.
